Ever realize when you start to get comfortable with your sin?  Yeah, me neither.  It seems I get lulled into it and before I know it I am looking to scripture to assuage any guilt and tell myself it’s OK to be a sinful, messed up human.  David was!  And he was a “man after God’s own heart!”

But wait.

If I really think hard, I can trace back the path that led me there.  I can recall instances where I told myself it was OK to do “this” to someone because, well, that person did “that” to me.  I can remember thinking, “Oh, this is no big deal.  Everyone struggles with it.”  Or, “I don’t think these things that often, I’m not that bad.”  I can look back and see where I got off of the path.  More to the point, I can look back and see that I was not living by the spirit (that is, maybe I haven’t even been on the path in a while).

I don’t want to get into a grace vs. works monologue here, so I won’t.  Suffice it to say that God grants us mercy by giving us grace to live by His spirit and not look to the sinful nature, by the power of Christ Jesus.  We are called to righteous living.  We are not called to acknowledge a set of facts or beliefs.  We are called to a path, a way–THE Way.  The point is:  it requires walking.

We are not to be like the church mentioned in Revelation that is neither hot nor cold.  We aren’t even supposed to be like the churches who were “better” than the one in Laodicea, who were comfortable with a little compromise.  It should be jarring to us Christians when we realize we are compromising and straying from the path!  Otherwise we are not living under Christ.  Otherwise we are blinded and it will come as a surprise on that day when we say “Lord, Lord” and the righteous God of the universe says He never knew us.  Fear tactic?  Perhaps.  A consequence of a just and unimaginably holy God?  Definitely.

My prayer is that everything lets me down.  I hope that everything I reach after to satisfy me, to dress some unaddressed wound, lets me down as soon as possible.  I want everything to let me down so that I never find satisfaction in anything besides relationship with the Creator of this mysterious, vast universe.  For if I feel something let me down then it probably means I put too much hope in it to fulfill me somehow, when that kind of desire should only be put in God.   So, perhaps I should hope that NOTHING lets me down!  I know God has given us great earthly gifts and experiences to enjoy, but I don’t want to sink into the decrepit, deceptive life that trades those things for Him.

I find it no coincidence that the song Where Your Heart Belongs by Mainstay came on just now, with the phrase “let you down” in the lyrics.  It’s a great song that points us to where our heart truly finds rest!

(This thread of thinking was influenced by a friend of mine, Babatunde, who is from Nigeria and greatly encourages my faith).

“Nobody cries at the end of a movie about a guy who wants a Volvo.” – Donald Miller

My brother got this book called A Million Miles in a Thousand Years from my sister for Christmas, so I stole it and read it in the car on our exciting family trip to see dad’s parents in dusty San Angelo.  Written by Donald Miller (of Blue Lick Jazz fame), it chronicles Miller’s “reawakening” when two movie producers contact him about making a movie about his life.  Miller soon learns his life is too boring for the silver screen–it has to be re-created and edited.  This painful realization kick-starts his efforts to find meaning in life and apply the concepts of a good story on screen to life lived in reality.

On the whole, I thoroughly enjoyed the book.  I appreciate his self-deprecating and honest style of writing, and he poses some profound questions.  Good stories on screen usually follow certain formulas–perhaps life ought to mimic good movies more often?  Are our lives boring because we don’t know how to tell good stories in the first place?  Have we lost the art of the story and so let our lives drip into melancholic, suburban comfort?  And are we afraid of risk?  (Tim/Ben, I’ll try not to discuss the ideas or the book too much).

I think the most important thing to take from the book is that ideas and thoughts MUST lead to action.  A good life is one that is lived.  Daydreaming is reluctance.  It is why I think it can be dangerous to read too many books and talk about ideas too much.  This is my snare.  It is too easy to trick yourself into thinking you have learned to live better or love better.  Reading and discussing are often necessary to learning, self-discovery, and the forming of correct and coherent views, but as we all know–words are merely words unless followed with action.  This is the essence of integrity.  (I suppose everyone has integrity, some just with a system of beliefs other than they proclaim).  Back to what I was saying, people are the sum of their choices/actions.  I can say this or that but it will not be evident what I have truly taken a hold of until I am forced to act.  Books can talk about ideas.  Movies have to display action.  The main character must be developed through action.

Robert McKee, an authority on writing and the art of story, explains:

Beneath the surface of characterization, regardless of appearances, who is this person?  At the heart of his humanity, what will we find?  Is he loving or cruel?  Generous or selfish?  Strong or weak?  Truthful or a liar?  Courageous or cowardly?  The only way to know the truth is to witness him make choices under pressure, to take one action or another in the pursuit of his desire.

Witnessing behavior under pressure is also why the party-game “Catch Phrase” can be so fun and interesting.

…Perhaps this is why we humans undergo trials:  to prove what is really underneath our fantastical views of ourselves.  I suppose change only comes from action, from seeing yourself for who you are, from seeing the consequences of your ideas in reality.  We are characters being developed (or not) in our own stories.  We have lives full of meaning and goals, or we have daydreams and wishes.

This focus on making meaning in life is the part of the book that concerns me the most.  It seems that Miller realized his life was boring, and “oh, horror!,” his life was not something that everyone would be enamored with!  He didn’t have any great stories to impress people with!  While the author does realize the most important story (God’s story) and our role in it, I still get the feeling that the impetus for this book is about making a story that mostly you or I can be proud of, even though he couches it in terms of giving something you and God can talk about when you get to heaven, whatever that’s about.

While this thread in the book is slightly disconcerting, Miller does a good job of pointing out why movies appeal to us and where they let us down–in our world largely molded in terms of wish-fulfillment (think advertising) we hope to reach our story’s climax in this life.  We think we will be complete with a certain job, the right vocation, a nice wardrobe, a particular relationship, a slick car, kids, whatever.  These are climaxes of  a sort.  Movies always provide a climax, a happy or tragic ending.  But our life’s resolution won’t happen until we reach heaven.  We must recognize, as Miller phrases it, that we each are “a tree in a story about a forest.”  A life of humility allows you to be happy because you don’t require the story to go how you want it to, you don’t expect things to fulfill you.  He mentions the country of Denmark here.  If you read it, remember Denmark.

So, movies are examples of great stories, and perhaps how life ought to be.  They are often unrealistic or extraordinary.  Why is that?  Is it because people are afraid of living great stories?  Is it because filmmakers focus on unrealistic events or ideas?  I suppose it’s a mixture.  The Blind Side was a great true story of a family that took in a homeless kid and raised him up to be a first-round NFL draft pick.  The reason that is even a story for the cinema is because it doesn’t happen often.  People on the whole aren’t that selfless.  Then, people aren’t often first-round draft picks, either.  Avatar was a great story because nothing like that ever happens to us (notice I used the passive tense!).  We never have to defend a people group,  risk our lives, and fall into a perfect love at the same time.  Movies depicting love are by-and-large the most egregious offenders of reality.  I watched Sleepless in Seattle with my sister last week, and while I have always enjoyed that movie, it encourages viewing relationships as fated (and only shows the romantic stage of love).  You shouldn’t have to put too much work into a relationship if it was “meant to be!”  As this news article and study so succinctly puts it, romance-related movies often don’t follow reality.  Why is that?

I think it’s because movies satisfy the hope that is in all of us, whether rooted in reality or not, that we can live fantastic lives.  If only we’d get out of our popcorn encrusted recliners.

Another great quote of Kierkegaard’s:

Is it an excellence in your love that it can love only the extraordinary, the rare? If it were love’s merit to love the extraordinary, then God would be — if I dare say so — perplexed, for to Him the extraordinary does not exist at all. The merit of being able to love only the extraordinary is therefore more like an accusation, not against the extraordinary nor against love, but against the love which can love only the extraordinary. Perfection in the object is not perfection in the love. Erotic love is determined by the object; friendship is determined by the object; only love of one’s neighbor is determined by love. Therefore genuine love is recognizable by this, that its object is without any of the more definite qualifications of difference, which means that this love is recognizable only by love.

This jives with my recent understanding of love as “agape” love which bestows value on the beloved.  In this it is not the object which contains something to love, necessarily.  Rather, it is the act of loving that opens up a rather unexpected world where the object that may have nothing earthly or worldly to love about it suddenly has put a claim on the lover’s heart.  This is what we are called to cultivate as Christians.  It is not natural, for we naturally seek selfish love, and it can be difficult.  However, the few times where I’ve felt like I can say I have worked towards this kind of love–this kind of love has been vastly different from the lesser forms and so much more fulfilling.

In Oscar Wilde’s only novel, The Picture of Dorian Gray, Dorian is the quintessence of innocence and beauty.  Also of immaturity.  In one section of the story he has fallen in love with an actress at the theater.  He worships her for her beauty and acting abilities.  In a twist of the story, the details of which I will spare in case you end up reading it (Matt), Dorian falls out of love and tells the girl:

“You have killed my love. You used to stir my imagination. Now you don’t even stir my curiosity. You simply produce no effect. I loved you because you were marvellous, because you had genius and intellect, because you realised the dreams of great poets and gave shape and substance to the shadows of art. You have thrown it all away. You are shallow and stupid.”

His affections have suddenly and drastically changed because he had the kind of imperfect love that Kierkegaard lamented.  She still loved him, and did the thing she did (that produced Dorian’s change of affections) for a particular, loving, albeit immature reason; but that did not matter.  For Dorian loved the surfaces (a theme Wilde explores with this character) and subsequently lived on the surfaces.  His use of the word “shallow” is indicative of his immaturity, as he unknowingly judges himself.

(In fact, it is his beauty that lends to his innocence and his immaturity.  Everyone adored him and ignored his shortcomings, no one instructed him.  They still associated with him when they shouldn’t have.  I think it is no coincidence that beauty and naivety are often connected.  Can I make a blanket statement like that?  Dorian was beautiful in a society that valued beauty and youth above all.  Thus, people who valued it most were most attracted to Dorian.  He was surrounded by these types of people and so he developed a personality built around “surfaces.”  It was this void of person, of proper grounding, that allowed him to be influenced so easily.  When the surface is so highly valued that is what gets built up and all else is left to degenerate.)

…………

I don’t know if this is related, but this topic has reminded me of strains of thought I’ve had over the last 6 months or longer.  When I think of someone who is not acting like I would want them to, or has something about them I should like to be different, I have noticed that often I wish them to have some quality or perspective that I have!  Isn’t that pretty sad?  I want to love someone else–who is really just another me!  This has made me think a lot.  I know that isn’t an all too unexpected feeling for anybody but I think it says something about our ability (inability) to love properly.  Practically, we must learn to accept and love others’ differences.  That’s a little bit of what grace is, I suppose.

Though, on one side of the coin that kind of thinking is a bit comical.  Grace is being OK with someone not being me?  How presumptuous!  I am realizing more and more how messed up I am.  I’m sure humanity is not too far behind.

Well, here I am again in that space and time between relationships.  I think I’ve finally learned what it all takes and what’s wrong with our culture’s messages about (and expectations for) marriage.  You see it in all of the movies and magazines today, so I’ll spare you.  Funny thing, though, is that even those seep into our reasoning and feelings and we don’t know it.

I honestly don’t really know what’s happened in the past three to four months, but I suppose it doesn’t matter.  What I do know now is that,

  1. worry cannot lead to anything good,
  2. love must not try to change or control anyone,
  3. continual reassurance is needed,
  4. love doesn’t look for what the other person can or can’t offer me,
  5. love covers a multitude of sins,
  6. God is in control.

Unfortunately relationships seem to work like divorces and you have to learn different things with different people instead of staying committed and building a history of trials and victories.  I guess when decisions are based on feelings then that’s what happens.  Maybe I’m just being cynical, but Matt Chandler voiced some of the same sentiments recently.  Not that he’s the final voice on anything!  :)

A good article I read about a month ago had this point:

People today think joy in marriage is all about the original choice one makes about whom to marry, rather than how to nurture and build their marriage.

And a lot of people get stuck worrying about the first half of that sentence.  Indecision has somehow become noble in some circles (and takes on subtle, Christian tones at Baylor) as one person has put it.  I’m not saying everyone should stay committed to their first relationship–you have to have similar beliefs, values, and goals.  But there’s something to be said for certain attitudes.  Bring everything to God, seek His will, and make darn sure you’re not being polluted by the world’s expectations.  (Here’s a quick test:  Are you surprised when you hear about arranged marriages lasting 40, 50 years?  What does that say about your expectations and beliefs?)

So, how do you nurture and build a relationship?  My guess is that communication is big.  Yes, the word “communication” in and of itself speaks to a multitude of things.  It covers practically everything you do with another person, so it’s a little presumptive to think you can make that perfect.  But the desire to seek clear and better communication has to be there, and not just the desire but actions showing attempts at improvement.  I can’t worry about hurting somebody’s feelings all of the time if it leads me to suppress my thoughts too much.  I also have to learn how to balance my tendency to solve problems with the practice of listening to others’ feelings (and mine).

Number six on the list of things I know has been big.  God works everything for good (for those called, according to His purpose)!  I know I’ll be fine. :)

*******************************************************************************************************

Some of these have silly parts to them and run along similar lines of thinking, but these articles have influenced me in the last month:

Stop Test-Driving Your Girlfriend

Faith For The Man He’ll Become

Decisions, Decisions

When To Settle

Psalm 37:8-11

Worring and self-centered fear leads to evil.  It leads to the absence of God.  Worrying is denying God’s control and power.

Fear and love cannot mix.  Actions coming from fear cannot be love.

Additional text:  Matthew 5, 6, and 7

“Our relationship to Him is purely and simply a natural egotism…Because God is love, we turn to him for help but then go our own way. Although we dance before him and clap our hands and blow the horn and with tears in our eyes exclaim, “God is love!” we go on our merry way doing what it is that we want.”
- Søren Keirkegaard

“There is only one proof – that of faith. It is impossible for a person to hold back his conviction and push ahead with reasons.” – Søren Kierkegaard

I went 130 MPH today.  It was exhilarating…freeing…just driving in the country hills of central Texas.

There’s an ache in my stomach.  Or maybe my heart.  I don’t know where it comes from.  Maybe it was the hamburger from earlier.  Yeah…

I just need to get something out.  I don’t know what it is I need to get out or how, for that matter.  I just need to write and type to a deaf computer screen with music playing back to me.

Music keeps me sane, I think.  It also keeps me stuck in place sometimes.  Time to change that again.

I wish I could just draw and make music this week.

I am an old man and have known a great many troubles, but most of them never happened.  ~Mark Twain

If you haven’t used Grooveshark.com and there is a lot of music you want but don’t have, you should check it out.  You can easily listen to nearly any song you can think of with no interruptions.  I use it a lot for albums I don’t have.

Anyway, I’m on it right now to Skillet’s Comatose album.  Sometimes music just hits exactly what you’re feeling, ya know?  It feels like it so much that I had to get on here just to write about it.  That’s all.

Textual Inspiration:  John 9-10, Isaiah 1

Perhaps the most dangerous place spiritually is when you think you’re OK. And once you get unseated from your high place you realize it’s not about striving for a state of perfection, for that mindset is likely rooted in, and dependent on, self; but it is in humbling yourself daily and recognizing who is actually in control where you can reorder your thoughts and motives, and break your idols.

The religious leaders of Israel, those who the people looked up to for guidance, were content with their religious rituals (John 9).  Are we?  They were content with their understanding and theology.  Are we, too?  They were content with their power.  They had no room for a person to follow in their religion, even if he is God.  Especially if he challenged their notion of God and his kingdom.

Religion, I think, should be how we interact with the world, not what we put our hope in to save us.  Take care of the widows and orphans.  Seek justice.  These actions for our brothers and sisters should be our religion.  Our relationship with the Father should not be measured by these, I do not believe, nor should we take comfort in ourselves when we seem to be consistently reading our Bible, praying, and involved in Church.  I think these three things have potential to be our “meaningless offerings.”  In the first chapter of Isaiah, God is shown to have a very strong distaste for a people who cannot serve those around them with fairness or compassion.  He detests their prayers and offerings for they are empty to Him, holy and righteous as He is.

Here is a question:  is it fruitful to gauge one’s spiritual health?  Or is that in and of itself an attempt to justify one’s own actions and own goodness?

I just hope that we Christians, though we know the Messiah, do not allow our rituals to supplant the almighty God in our lives.  I hope that we always recognize God as in control – of our spiritual lives and our every good deed (Ephesians 2:10).

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